Ustad who give us instruction pairs are kebangetan rate, but not less kebangetan ngundang who wants free. Lha trus ustadnya want to eat anything if it runs out day2 sermon for free?
Anyone who wants to imitate the Prophet preaching, then he should not ask for much less determine the wage rates. Now who would you follow, the Prophet Muhammad or the preachers who put up the rates?
I love the example case, a teacher of the Koran dng of knowledge in the field of Arabic Idioms Idioms hold tutoring reading and writing Arabic & Quran. Person to fix the price it was sbesar 2jt SERVICES / month. Does DNG 2jt peg is the wrong person?
"I'm not asking for payment. But every time you finish providing tutoring. Parents are always there to give money". Because quite a lot of his students, the income from giving lessons Koran Aiman was more than enough for living expenses.
... and similar comments at the top will always appear, continue to repeat with a similar intent. Rarely discussed in open forum, sometimes just grumbled in a coffee shop, or have something to know-just-know. For preachers nge-top bin busy schedule even things trivial but important * * the above should be discussed first through its operations manager or secretary.
So whether cleric or religious teacher salaries exist? If there is, we give how fair? What seikhlasnya envelope enough money to cover the cost of transport? Bgm with celebrity cleric who lives far more affluent than the congregation terkayanya though and "own" special rate?
Indeed not a few religious teacher who had a successful and wealthy entrepreneur (travel, school, boarding, breeding, trading, etc.), a side job (the guide Hajj / Umrah, motivator, principals, etc.), or perhaps a rich husband (if cleric) , etc. can be inherited. As pilgrims do not have to fuss to question where it came wealth TSB cleric .. he he .. But more of those who rely solely on the primary income from teaching religion. The time is focused to preaching, worship, and family.
The two sides met PEACE - one hand to give professional services with sincerity and the other one who has received pay for the services seikhlasnya. How sincere approach to the definition of auspicious, win-win solution and not inviting the wrath of God as the owner Science and Wealth. PEACE by Sheikh Imam Abu al-Qasim al-Qushayri in his book al-Qusyairiyah treatise is "Doing something in order to draw closer to Allah SWT only, not to get something, or not to receive His love rather than being".
Without realizing it we put some different definitions of sincerity when linked with a religious teacher, tutor, or Islamic school class dues in practice. The phrase seikhlasnya as remuneration (salary) is often defined free or semurahnya. Teaching fee is cheaper (tuition fee) which is worn by a teacher of religion, then higher again sincerity that we feel. Moreover, if properly made free at all.
It was heartfelt and sincere this tutor!
Conversely, if the higher fees imposed reply, the thinner they will be our teachers a sense of sincerity in the heart.
Often parents find it hard to enroll their children learn to recite to a teacher know if the dues per month USD. 100 thousand, but it felt natural that the children take tutoring lessons at a cost of two / three times as much for one subject that will come out in exam grade.
Individuals are not considered a great preacher if driving a luxury car or a luxury home that are not appropriate but the label will be affixed to the preachers who walk in the same style (cleric mercenary, looking for popularity at the expense of science, etc.).
Strange if a religion teacher put * price * for his services, but it is unusual for a doctor, architect, attorney to determine their rates.
Nothing forbids one within the teaching of religion or speech if he asks for a reward. This goes back to intentions. Does someone preaching (in the way of Allah) to simply make money or seek pleasure of Allah and uphold the sentence of God on earth. They are also humans who need financial support in carrying out tasks (food, clothing, transport), provide for the family, school children, pay bills, mortgage etc.. No one paid them regularly. It is appropriate they also have the right to set rates for services that are worthy of their charitable fields ax TSB as some other professionals.
For those * honor * is an option. There are times when they are already financially well off because there are some other sources so they are reluctant to ask for even they will give the students who lack. But for those who have no other source they are appropriately assisted. Allah says, "(Berinfaklah) to indigent persons who are bound (by jihad) in Allah's way, they can not (try) on earth. People who do not know think they are rich because raising himself from begging. You know them by looking at its properties, they do not ask the people on urgent basis. And whatsoever good thing ye spend (in Allah's way), then surely Allah is knowing, "(Al-Baqarah: 273).
* Inspired writings in the Tower of Light edition 1 / 2011 by ust Kauthar
see also the view of Dr.. Yusuf Qaradawi in the book Fiquzh Zakat on preachers and are entitled to receive zakat, such as in writing Sarwat Ahmad feat.
http://menata-hati.blogspot.com/2011/10/ustadz-ngaji-mau-dibayar-berapa.html
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